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The Mother - "You must create an absolute SILENCE in your head"
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Poems of Harindranath Chattopadhyay - The Feast of Youth (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Tathastu



Sri Aurobindo : Tathastu


ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्माऽमृतं गमय ।।
ॐ शान्तिः शान्तिः शान्तिः ।।

तथास्तु

Om Asato Maa Sad-Gamaya |
Tamaso Maa Jyotir-Gamaya |
Mrtyor-Maa Amrtam Gamaya |
Om Shaantih Shaantih Shaantih ||


One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook.
Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"




Poem by Sri Aurobindo


To the Sea

                O grey wild sea,
Thou hast a message, thunderer, for me.
                Their huge wide backs
Thy monstrous billows raise, abysmal cracks
                Dug deep between.
One pale boat flutters over them, hardly seen.
                I hear thy roar
Call me, "Why dost thou linger on the shore
                With fearful eyes
Watching my tops visit their foam-washed skies?
                This trivial boat
Dares my vast battering billows and can float.
                Death if it find,
Are there not many thousands left behind?
                Dare my wide roar,
Nor cling like cowards to the easy shore.


                Come down and know
What rapture lives in danger and o'erthrow."
                Yes, thou great sea,
I am more mighty and outbillow thee.
                On thy tops I rise;
'Tis an excuse to dally with the skies.
                I sink below
The bottom of the clamorous world to know.
                On the safe land
To linger is to lose what God has planned
                For man's wide soul,
Who set eternal godhead for its goal.
                Therefore He arrayed
Danger and difficulty like seas and made
                Pain and defeat,
And put His giant snares around our feet.
                The cloud He informs
With thunder and assails us with His storms,
                That man may grow
King over pain and victor of o'erthrow
                Matching his great
Unconquerable soul with adverse Fate.
                Take me, be
My way to climb the heavens, thou rude great sea.
                I will seize thy mane,
O lion, I will tame thee and disdain;
                Or else below
Into thy salt abysmal caverns go,
                Receive thy weight
Upon me and be stubborn as my Fate.
                I come, O Sea,
To measure my enormous self with thee.

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Music for Meditation





Prayers and Meditations : The Mother


January 10, 1917

Dost Thou then want to teach me that every effort that has my own being as its aim will be useless and vain? That action alone which has as its motive the radiating of Thy Grace is accomplished with ease and success. When the will acts in the external life, it is powerful and effective; when it attempts to practise going inwards, it is without force or effect.... So all action undertaken for personal progress becomes more and more unfruitful, and consequently rarer and rarer. On the other hand, all outer action seems to gain in effectivity what the inner has lost. Thus, O Lord, Thou takest the instrument as it is, and if it has to be refined, that will come in the course of the work.

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Meditations on Savitri


Savitri Book 4 Canto 4 - The Quest

Often from gilded dusk to argent dawn,
Where jewel-lamps flickered on frescoed walls
And the stone lattice stared at moonlit boughs,
Half-conscious of the tardy listening night
Dimly she glided between banks of sleep
At rest in the slumbering palaces of kings. ||99.17||

Painting by Huta - Book 4 Canto 4 Painting #2

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Flower : Spiritual Significance